Posts Tagged William Huntington

The Evangelical Revival or the Great Awakening

Bible Reading: Romans 10:13-14.      In the eighteenth century, an Evangelical Awakening swept through the western world ushered in through the medium of restored preaching. Never since the Reformation had earnest men taken to the highways and by-ways and preached to the multitudes with such power. Hundreds of thousands who had never cared for religion, found themselves drawn to it through the spoken Word.     Stop: you might say. The Church is not a preaching factory. Preaching is of use in its right place but church worship, the communion of the saints and pastoral care are essentialities of church fellowship. We understand this and this conference and our Society do not neglect to teach about the inner fellowship shared by the… Full Article

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Letter Defending William Huntington

Sir:      It is understandable that one who identified himself so closely with the English Reformers, Whitfield and the Marrow Men should be criticised by Arminians. For Huntington, Arminians were Antinomians who rejected the condemning and convicting use of the law in evangelism, inviting sinners to approach God “as if they had never apostatized”. They believed that man was not totally fallen but was naturally able to make saving decisions. Huntington preached a full gospel whereas his Fullerite and Wesleyan critics taught respectively that the doctrines of grace were for believers only or to be rejected as ‘the religion of the Turks’.      Contrary to adverse criticism that Huntington stood alone, he was supported by a… Full Article

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Iain Murray’s Controversy

Letter to the Banner of Truth Dear Christian Friends,      Though The Banner of Truth Magazine is entitled to consider any matter as ‘an important controversy’ (Issue 378, p. 22), as in all controversies it is important to keep a cool head and avoid unwarranted statements. I must therefore point out that the argument that I denigrate 18th century evangelical contemporaries of William Huntington in all denominations is entirely unwarranted. Anyone who has read my recent articles and books on 18th century evangelicals of all denominations such as Cotton Mather, John Gill, James Hervey, William Romaine, William Cowper,  Risdon Darracot and Philip Doddridge will know how utterly untrue your statement is. I would like to see this error… Full Article

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Imputation of Sin

A Letter to a Christian Newspaper: Sir:      Regarding imputed sin. I believe the idea is thoroughly Scriptural, though acknowledging that there is much controversy concerning what is meant by the term. I understand it to mean that all those who die do so because of sin, even He who did not sin as the first Adam, i.e. the Second Adam. I base this on Romans 5.12 ff.. All men are thus imputed with sin, and all men thus die, though one man knew no sin personally. In taking upon Himself the form of a man, Christ voluntarily imputed Himself with sin for our sakes. Though He kept Himself free from actually sinning, He was born to die just like other men, and die He did. He also showed human frailty and the curse of growing older…. Full Article

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Exaggerated Claims concerning Andrew Fuller and False Information Regarding ‘High-Calvinists’

Dear Sir,      1795-1835 was a time of widespread revival with Anglican Robert Hawker preaching to thousands, Independent William Huntington equalled his efforts and Baptist William Gadsby founding 45-50 churches filled with new converts. The PBs were not inactive in this time but Mr Cook confuses Gill’s orthodoxy with Fuller’s. Gill had one of the largest Particular Baptist congregations in Britain, outnumbering Fullers by far.  Contemporary evangelical magazines objecting to Fullerism’s ‘gangerous’ effect on church growth were legion. However, in 1814, Fuller claimed that his churches had shrunk greatly to an average of fifty members and had been steadily on the decline for 25 years. Church increase was due to… Full Article

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Harmon on Fuller

     I have forgotten for which publication I wrote this letter.      Sir: Prof. Harmon’s recent critique of  my Law and Gospel in the Theology of Andrew Fuller (Fall, 2001.) is inaccurate, lacking the objectivity of a scholar.       I do not argue that Fuller sought to modify extreme Calvinism but point out that Fuller was often more High Calvinist than a number of his friends and foes, including Gill and Huntington. Prof. Harmon ranks the latter two with High Calvinists although they were both Sublapsarians. Fuller grew up in an extreme High-Calvinist, Antinomian and Johnsonian church and pastored it for some time. His Hyper-Calvinistic teaching that the full gospel was for believers only never left him and would have… Full Article

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The Old Paths versus New Divinity

The Old Paths versus New Divinity: Exemplified by William Huntington and Andrew Fuller  Part I      The work of the Banner of Truth Trust proved a great encouragement in my spiritual development and I became an enthusiastic reader of their magazine from its start. Throughout the following years, especially during the seventies and eighties, I was able to break away from my work in Sweden and Germany to attend those inspiring Leicester Conferences which blessed the soul of so many pastors and teachers and gave them a love for Reformed doctrines and personal holiness. In those early halcyon days of theological unity and brotherly love, we young men believed that we were on the verge of a great revival and a return to the Old… Full Article

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John Rusk and Sanctifying Grace

     Each period in the history of the Church has its controversies. It is part of the Kingdom of Heaven exerting itself against the powers of darkness. God in His grace gives succeeding ages special glimpses of His Word so that these controversies may be resolved and settled. Since the Reformation, men who believe in the doctrines of grace have found themselves united in the common cause against Arminianism. Doctrinal differences amongst themselves have scarcely arisen except for matters relating to church order and baptism. Nowadays most Reformed men feel that the battle against Arminianism has been won clearly and Scripturally. Consequently they feel themselves ´at ease in Zion` regarding Free-willers never with fear and hardly… Full Article

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History of the English Calvinistic Baptists 1771-1892: from John Gill to C. H. Spurgeon

History of the English Calvinistic Baptists 1771-1892: from John Gill to C. H. Spurgeon Robert W. Oliver, BOT. Emerging Deconstructionism      This book is based on Robert Oliver’s 1985 doctoral dissertation. His title is misleading. It is not a history of the British Calvinistic Baptists but, as Michael Haykin’s Foreword explains, an analysis of controversies regarding communion, the use of the law and the so-called fee offer. These are discussed at an inter-denominational level with chapter-long references to Non-Baptist William Huntington, set up as the arch-contender against Dr Oliver’s modernistic Emergence Theology. As Oliver hints in his Preface, the work is a justification of his own prodigality away from the… Full Article

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Defence of High-Calvinistic Evangelism

Exaggerated Claims concerning Andrew Fuller and False Information Regarding ‘High-Calvinists’ Dear Sir,      1795-1835 was a time of widespread revival with Anglican Robert Hawker preaching to thousands, Independent William Huntington equalled his efforts and Baptist William Gadsby founding 45-50 churches filled with new converts. The PBs were not inactive in this time but Mr Cook confuses Gill’s orthodoxy with Fuller’s. Gill had one of the largest Particular Baptist congregations in Britain, outnumbering Fullers by far. Contemporary evangelical magazines objecting to Fullerism’s ‘gangerous’ effect on church growth were legion. However, in 1814, Fuller claimed that his churches had shrunk greatly to an average of… Full Article

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