Posts Tagged Sir Anthony

Spanner and Buzzard on Common Grace

Sir:

     The letters from Messers Spanner and Buzzard concerning common grace reveal problems in defining and understanding the term. Mr Spanner refers to its non-saving scope, quoting John Murray in support. However, Murray disagrees radically with Spanner, seeing common grace as offering “nothing less than salvation in its richness and fullness.” Sir Anthony sets the scene entirely …

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Portraits of Faithful Saints

… of subduing the flesh caused thousands to follow his example. However, Hanko points out that Anthony was of great service in combating Arianism. Hanko’s description of Boniface (680-754) as the Apostle to the Germans might raise some readers’ eye-brows. Boniface was not the first British missionary to Germany, though he was the most influential. Yet he campaigned (d’Aubigné says fanatically), for Rome against his Celtic-British predecessors. If Hanko is thinking merely of early …

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New Cowper Book

Sir,

     It was good to read of Countryman’s appreciation of William Cowper who has also not been forgotten by others in this bicentenary year. After publishing, several essays and two rather lengthy works on Cowper in recent years, I forwarded a bicentenary appreciation this January to a Canadian publisher. It is entitled William Cowper: The Man With God’s Deep Stamp Upon Him and …

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Defence of High-Calvinistic Evangelism

… Claims concerning Andrew Fuller and False Information Regarding ‘High-Calvinists’

Dear Sir,

     1795-1835 was a time of widespread revival with Anglican Robert Hawker preaching to thousands, Independent William Huntington equalled his efforts and Baptist William Gadsby founding 45-50 churches filled with new converts. The PBs were not inactive in this time but Mr Cook confuses Gill’s orthodoxy with Fuller’s. Gill had one of the largest Particular Baptist congregations in …

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B O T Schleiermacher and British Liberalism

Sir:

     Iain Murray’s excellent, necessarily selective, overview of evangelicalism’s ups and downs (Issues 455-6) reveals the need of more pan-European study of the growth of Liberalism. Schleiermacher, of Moravian background and heart, was very much influenced by British Latidudinarians from whom he gained his love of Natural Law as opposed to revealed law. British Methodism helped …

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Godly Ungodly

Dear Christian Sir,

     One of the sub-headings I used in my essay on Errol Hulse vs. John Gill (April/May issue) was the ‘Godly Ungodly Myth’ which must have proved puzzling to readers as, in my efforts to reduce the words used, I quite erased the reference to which the sub-title principally referred. The allusion was to Fuller’s essay Remarks on God’s Justifying the Ungodly where the author …

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Fuller and Evangelism

Dear Sir,

     1795-1835 was a time of widespread revival with Anglican Robert Hawker preaching to thousands, Independent William Huntington equalled his efforts and Baptist William Gadsby founding 45-50 churches filled with new converts. The PBs were not inactive in this time but Mr Cook confuses Gill’s orthodoxy with Fuller’s. Gill had one of the largest Particular Baptist congregations in …

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E. T. Clifford on Doddridge

Sir:

     In his recent ET article defending saintly Doddridge against adverse criticism, Dr. Clifford ended by stating,

“Even more at odds with the facts, Dr George Ella asserts that Doddridge’s Calvinism was ‘higher’ than Dr John Gill’s!”

This is incorrect. My original ET article (Feb. 1995), including Doddridge’s balanced analysis of Calvinism, which I share, was …

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Exaggerated Claims concerning Andrew Fuller and False Information Regarding ‘High-Calvinists’

Dear Sir,

     1795-1835 was a time of widespread revival with Anglican Robert Hawker preaching to thousands, Independent William Huntington equalled his efforts and Baptist William Gadsby founding 45-50 churches filled with new converts. The PBs were not inactive in this time but Mr Cook confuses Gill’s orthodoxy with Fuller’s. Gill had one of the largest Particular Baptist congregations in …

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Reply to Tony Bickley

Sir:

     Tony Bickley accuses me of being controversial over a point entirely foreign to me, leaving me puzzled at his logic and reasoning. He concludes from my repeated claim that Christ in His human nature was tempted in all points as we are, yet without sin, that I teach that the Sinless One was a sinner. Furthermore, he concludes from my belief that Christ became sin on our behalf that …

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