John Brine (1703-1765) and his Contemporaries as Seen by Modern Revisionists Part I. Brine’s Life First, a few words of explanation. You might think there is more George Ella and our present contemporaries in this lecture than John Brine and his. This is because there is a good deal of John Brine in George Ella and most of our contemporaries positively hate John Brine so we must deal with them firmly but fairly or Brine has taught us in vain. So I am very blunt and particular in my evaluation of Brine’s reception today amongst our self-styled ‘Moderate Calvinists’. Nowadays, these moderately Reformed ministers who strive immoderately to muzzle us are rejecting every single doctrine of the Reformation, ridiculing and… Full Article
Posts Tagged Sanctification
John Brine (1703-1765) and his Contemporaries as Seen by Modern Revisionists Part I. Brine’s Life
May 1
John Brine (1703-1765), and his Contemporaries as Seen by Modern Revisionists Part II: Brine’s Theology In his Treatise on Various Subjects Brine says his calling is to defend the doctrines and principles of our religion, and to vindicate the sacred Word of God. As time is less than our subject craves, I shall select a few of his defences and vindications relevant to today’s debate and deal with justification, duty-faith, redemption, regeneration and sanctification. Justification Biblical justification involves the full salvation of sinners, including election, union with Christ, adoption, forgiveness of sins, imputation, redemption, regeneration and sanctification. Today’s Pseudo- Reformed claim that… Full Article
Clifford’s New Reformation
Dec 11
Sir: Dr Allan Clifford (Issue 7780) wants a New Reformation, built on his own mixture of Amyraldism, legal, fictive justification and works-righteousness, arguing that the old Biblical Reformation was wrong. I am suspicious of Clifford’s lip-rejection of Rome and denounce his false Protestantism. Clifford’s atonement is not the Biblical-Reformed doctrine on which our reconciliation, redemption, justification and sanctification are built. The Bride for whom Christ died is redeemed, justified and sanctified in one synergistic action, impossible to be divided. The corollary to Clifford’s Hyper-Amyraldian idea of atonement is thus his faulty view of justification and sanctification. Clifford rejects our Reformers’ doctrine of… Full Article
