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     Writing a hundred years ago, Benjamin Warfield looked on the New Divinity teaching of Jonathan Edwards Jun., Samuel Hopkins and Joseph Bellamy as a lost cause. He felt it had forsaken all traces of Calvinism for Pelagianism, becoming the staple fare of Arminians. He looked upon it as an evangelistic, revivalist movement quite void of a Christian gospel with its rejection of the satisfaction of Christ and the doctrine of imputation and perversion of Edwards Sen.’s philosophical distinction between man’s natural and moral inability.  He thought it could only result in creating havoc in the churches.      Today, there is a renewed fascination with this school, initially because of its historical association with Jonathan… Full Article

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