Knox and Lever invited to pastor the Frankfurt church Acting under the words of our Lord concerning shaking off the dust and moving on where the gospel falls on barren ground, many English, Scottish and Irish Christians fled their countries when the tares of Mary’s bloody reign and French influence in Scotland choked true religion. Most of these exiles journeyed to Holland, Germany or Switzerland though others moved to far away Scandinavia, Austria and even Spain and Italy. Anywhere, it seemed, was safer than in Britain. The foreign churches which had been licensed by Edward also fled the country often to meet their English brethren again on the same church premises abroad. The main centres of these exiles on the Continent… Full Article
Posts Tagged John Calvin
The Puritanboard Most of my readers will be familiar with the on-line web-site The Puritanboard. The site often carries good, general articles of instruction and edification. At times, however, the contributors seem to be very strict and particular in their ecclesiastical views and their narrow understanding of church and denominational history. I have striven from time to time to visit their site, to offer praise and encouragement for certain positions they represent and to suggest solutions to some of their ingrained problems caused mostly through lack of background knowledge. However, I found entrance into their discussions technically extremely difficult, so I gave up trying. A couple of years ago, I had another go and… Full Article
Lecture given at the Protestant Reformation Society, Regent’s Park College, Oxford, 2007 The Troubles at Frankfurt A Vindication of our Martyrs’ Legacy The tiny enclave that rescued the Reformation in England Readers of Asterix will be familiar with a tiny fortress, a mere dot on the map of the Roman Empire, which was to bring Rome to its knees. So much for fairy-tales. Solid fact are better than airy fiction. The real Frankfurt of 1553-59 was also a tiny bastion on the Roman Catholic map which because of its hospitality to the bulk of the Marian refugees, succeeded, by God’s grace, in providing the doctrinal and spiritual power which brought down a more dangerous Rome in Reformation England. Sadly… Full Article
Sir: Since this newspaper began, debate has continued amongst correspondents as to what true religion entails. It is interesting to note that John Calvin has invariably been put forward as representing all sides in their highly different positions. This is neither surprising nor helpful. Calvin was a second generation Reformer whose works reflect strong Lutheran, Zwinglian, Bullingerite and Bucerian influences in their conflicting aspects. Furthermore, whereas Calvin’s Swiss and Strasburg teachers were men of peace and developed their own theology within their own pastoral duties amongst churches who loved them, Calvin was a man of strife in a frequently rebellious church. The Geneva Council treated Calvin as a foreigner,… Full Article
Banner on Hypers
Nov 13
Letter to the Banner of Truth (not printed) Dear Christian Friends, I was surprised to find myself labeled a Hyper-Calvinist in your February issue with your corollary that I am not amongst those who “confront their hearers with the immediate responsibility of trusting Christ, directly encouraging them to trust him, and appealing to them to do so now!” Naturally, when one starts with a false premise one draws a faulty conclusion. Actually, I abhor Hyper-Calvinism and have aired my views against it in many publications and lectures. I am particularly suspicious of the Supralapsarian kind as found in Calvin’s Institutes, Book III, Chap. XXIII:7 and his Articles Concerning Predestination. I reject Calvin’s studies… Full Article
Clifford on Hooker
Nov 12
Letter to the English Churchman on Hooker Sir: Allan Clifford’s ‘objections’ to Dr Beckwith’s evaluation of Hooker are invalid. Beckwith defended Hooker against the London Temple attacks of Travers and Cartwright. Dr. Clifford ignores the entire debate, exchanging Beckwith’s real-life Hooker/Travers/Cartwright history for a Church of England/Calvin fairy-story. Cartwright zigzagged on the Church of England-Separatist border but maintained his Church of England status and ordination. Unlike Hooker, he viewed church reform as material for the courts and Parliament rather than church-centred discussion and Convocation. Cartwright imagined that bishops should merely preach, pray and ordain those chosen… Full Article
Harmon on Fuller
Nov 7
I have forgotten for which publication I wrote this letter. Sir: Prof. Harmon’s recent critique of my Law and Gospel in the Theology of Andrew Fuller (Fall, 2001.) is inaccurate, lacking the objectivity of a scholar. I do not argue that Fuller sought to modify extreme Calvinism but point out that Fuller was often more High Calvinist than a number of his friends and foes, including Gill and Huntington. Prof. Harmon ranks the latter two with High Calvinists although they were both Sublapsarians. Fuller grew up in an extreme High-Calvinist, Antinomian and Johnsonian church and pastored it for some time. His Hyper-Calvinistic teaching that the full gospel was for believers only never left him and would have… Full Article
Cox and Knox
Nov 3
A letter written to the Bible League Quarterly concerning Richard Cox and John Knox. Sir: Writers of biography have always to guard themselves against presenting their subject so that he stands in exaggerated contrast to his fellow-beings. Knox, of course, is of great interest to students of the Reformation but in presenting him, John Brentnall has painted some of those around him in too sombre colours. For instance, Knox is mentioned as opposing Richard Cox as if Cox were in the wrong. Actually, after studying contemporary Latin, Dutch, French, English, Low German and High German sources on the so-called ‘Troubles at Frankfurt’, one can only conclude that Knox’s alleged opposition to Cox, and so-called Coxian opposition… Full Article
Clifford on Schism
Oct 24
This letter was sent to the English Churchman after reading an ill-informed letter of Dr. Alan Clifford defending certain sixteenth and seventeenth century schisms from the English Reformed Church. Sir: Dr Clifford’s habit of ridiculing sound arguments (see Issue 7710) as ‘vendettas’ and ‘pompous’ and contradicting them with fiction, half-truths and wishful-thinking merely fosters division. His astonishment at Robert Law’s views concerning Seceders arises from his insufficient knowledge of our Reformers and pre-Commonwealth Puritans who were strictly against Secession. The Dutch, Swiss, German, Italian, French, Hungarian and Polish Reformed churches viewed the English Church as exemplary as witnessed… Full Article
