Posts Tagged David Gay

Maurice Roberts and Hyper-Calvinism

Those ‘Theological Swearwords’ ‘Antinomianism and Hyper-Calvinism’ Again      Some years ago in the Evangelical Times, one of their directors, John Legg, referred to the terms ‘Antinomianism and Hyper-Calvinism’ as ‘theological swearwords’ and used them indiscriminately with his co-director Errol Hulse to describe my practice of preaching the whole of the gospel to the whole man wherever I was placed by God to do so. This irresistible calling led to my marching 35 kilometers a day through swampy marshland and glacier-covered territory with a map and compass to help me find the way and a fishing rod, snares and a small casting-net in order so I could feed myself so I could take the gospel to nomad Lapps and to my work… Full Article

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The Ministry of Septimus Sears (1819-1877)

The Ministry of Septimus Sears (1819-1877) as Seen By his Congregation and Challenged by David Gay      Septimus Sears, renowned in England as one of the country’s most outstanding pastors and preachers, started his ministry at the age of 20 before taking over Clifton Strict Baptist Church, Bedfordshire which he shepherded from 1842 to his death in 1877. Sears suffered all his life from severe heart trouble and was burdened by long periods of paralysis and typhus. His neck bones were so deformed that he had to wear an iron collar to support his head. Nevertheless, he preached three times on the Lord’s Day and often during the week. He edited two Christian magazines, The Little Gleaner and The Sower, and published many… Full Article

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Clifford’s New Reformation

     Sir: Dr Allan Clifford (Issue 7780) wants a New Reformation, built on his own mixture of Amyraldism, legal, fictive justification and works-righteousness, arguing that the old Biblical Reformation was wrong. I am suspicious of Clifford’s lip-rejection of Rome and denounce his false Protestantism. Clifford’s atonement is not the Biblical-Reformed doctrine on which our reconciliation, redemption, justification and sanctification are built. The Bride for whom Christ died is redeemed, justified and sanctified in one synergistic action, impossible to be divided. The corollary to Clifford’s Hyper-Amyraldian idea of atonement is thus his faulty view of justification and sanctification. Clifford rejects our Reformers’ doctrine of… Full Article

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Banner on Hypers

Letter to the Banner of Truth (not printed)  Dear Christian Friends,      I was surprised to find myself labeled a Hyper-Calvinist in your February issue with your corollary that I am not amongst those who “confront their hearers with the immediate responsibility of trusting Christ, directly encouraging them to trust him, and appealing to them to do so now!” Naturally, when one starts with a false premise one draws a faulty conclusion. Actually, I abhor Hyper-Calvinism and have aired my views against it in many publications and lectures. I am particularly suspicious of the Supralapsarian kind as found in Calvin’s Institutes, Book III, Chap. XXIII:7 and his Articles Concerning Predestination. I reject Calvin’s studies… Full Article

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Battle for the Church (1517-1644) by David Gay

Disobeying the Golden Rule      I must admit that I turned to David Gay’s new book on the period between “the break with Rome and the rise of the Particular Baptists” with some reserve, knowing that the author has antagonised many by his anti-Trinitarian claim that the Son and the Father had contradictory wills, reflected by irreconcilable contradictions in the Scriptures. My reservations proved to be justified. I have seldom read such a disturbing book.      The author warns us that he has done no original research. This quickly becomes obvious, though original documents on this period are readily available. Indeed, Gay’s inept and unscholarly use of his mainly secondary sources is most frustrating. Page after page… Full Article

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The Banner of Truth Trust and Antitrinitarianism

     It is said that the first person to use the term Antitrinitarianism was Henry Bullinger who coined the word in his Responsioministorium Tigurinae ecclesiae ad argumenta Antitrinitariorum Italopolonorum (A Response of the ministers of the Zürich Church to the Arguments of the Italopolish Antitrinitaarians) of 1563. Around 1560 a group of Italians in Geneva quarreled with Calvin and fled to Zürich where they asked Bullinger to mediate. Bullinger urged them to return to Geneva and make their peace with Calvin. The Italians claimed that this would be pointless as Calvin had wrongly accused them of heresy and would have no fellowship with them and had threatened them with the death penalty. Calvin indeed… Full Article

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