Articles

Maurice Roberts and Hyper-Calvinism

Those ‘Theological Swearwords’ ‘Antinomianism and Hyper-Calvinism’ Again      Some years ago in the Evangelical Times, one of their directors, John Legg, referred to the terms ‘Antinomianism and Hyper-Calvinism’ as ‘theological swearwords’ and used them indiscriminately with his co-director Errol Hulse to describe my practice of preaching the whole of the gospel to the whole man wherever I was placed by God to do so. This irresistible calling led to my marching 35 kilometers a day through swampy marshland and glacier-covered territory with a map and compass to help me find the way and a fishing rod, snares and a small casting-net in order so I could feed myself so I could take the gospel to nomad Lapps and to my work… Full Article

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A Baptist Argument from History

     It has become the custom amongst modern Baptist apologists to argue from history in order to establish a Baptist apostolic succession of believers’ immersion from the earliest Christian times similar to that boasted of by the Landmarkers and now even the Southern Baptists. There is indeed sporadic evidence of such a succession but only within Baptist churches who have, mostly since the Reformation, covenanted to practice such a succession where it previously did not exist.      Many Baptists look to the Swiss Widertœuffer, or Täufer movement of the 16th century as historical examples of those who practised so-called believers’ baptism only, but here they err greatly. No less than twelve or so different Swiss Täufer… Full Article

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Henry Bullinger and the Covenant of Grace

Bullinger’s lasting contribution to the Reformation      Covenant Theology is widely accepted today as an essential ingredient of Reformed doctrine. The earliest, most developed, comprehensive and meticulously perfected exposition of this doctrine was presented to the public during the middle 1520s by Heinrich Bullinger (1504-1575) of Zürich. His exposition of the Covenant remains the classical and most widely accepted view of God’s Testament for His people. Indeed, this teaching is most likely the greatest and lasting contribution Bullinger ever made to the Reformed churches so that he can truly be called the Father of Reformed Covenant teaching. He above all our Reformers pointed out to an all-embracing degree how the same… Full Article

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The Language of Baptism

Dear visitors to this site:      There is much healthy thinking going on today concerning the meaning of baptism in Scripture and its function as a visual gospel aid in bringing souls to Christ and preparing them to receive repentance, forgiveness and the remission of sins and the blessedness of a life in the Spirit. I have been working some time on the teaching of John Bunyan and his friend Henry Jessey and their reasons behind their warning their brethren not to make a god out of baptism. They also warned those who saw in baptism a passport into a denomination or even the Church. Both men fellowshipped and pastored churches in which different forms of baptism were performed in the name of the Trinity and did not bar any Christian… Full Article

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The Covenant: Part Two What it is

The Covenant: Part Two What it is A Recapitulation      In Part One we compared the ‘Testament’ and the ‘Covenant’ in the Bible. I felt it was necessary to point out the nature of the two clauses in Christ’s Legacy for us before going on to talk about God’s Covenant with His Son. All theories of covenants based on Dispensational grounds are wrong because they teach a discontinuous and not an eternal covenant in Christ. Again, the Covenant is not discontinuous, it is not divided, and it is not Dispensational. As Christ is the Author and Finisher and Keeper of the Covenant and is the same yesterday, today and for ever, His Covenant is permanent and everlasting. It stretches through all eternity, and thus cannot be… Full Article

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The Covenant: Part One – What it is not

     I have had a good deal of correspondence lately over the nature of the Covenant between Christ and His Father. Some years ago, I gave two lectures at the New Focus Conference on the issue. As I have not the time to write any additional material, I am posting the two lectures on my web-site. If anyone wishes to take up the matter with me further, he or she is most welcome. George The Covenant: What it is not      In commencing, I would like us to notice three things. 1. I do not say ‘Testament’ but the Covenant. 2. I do not say a Covenant between men or even a Covenant between God and men and certainly not a covenant between Gods. I say the Covenant. 3. I do not say the Covenant of Grace, nor the Covenant of… Full Article

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Hooker and the Counter Reformation: Part Three

Modern Anglicanism and Dissent no criteria for judging the immediate Post-Reformation period      In the following essays, I will continue to look at the radical views of the proto-Presbyterians in general and Cartwright’s and Travers’ view of church discipline in particular, especially regarding the episcopacy, and compare them with those of Jewel and Hooker and other English Reformers who were true to the official Confessions of the Church of England at that time. Sadly, most of those critics who use Cartwright and certain contemporaries nowadays to bring the Church of England in Reformed times into disrepute cite what he allegedly said during his day and compare that with the sad state of the Church of England today. This is an… Full Article

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Richard Hooker and the Counter-Reformation: Part Two

A revolution in language and dress demanded      It was during Hooker’s days that a major innovation occurred in English Protestant theology regarding the ministry of the church. It was initially a mere linguistic thrust encouraged by new, democratic ideas. As such, it was relatively harmless but the movement quickly took over republican and oligarchic ideals which eventually meant the end of the English Church, the English way of life and the English form of government. Most of these would-be ‘reformers’ felt they were bringing more effective organizational methods from the Continent into Britain and even adopted Continental dress to stress their reforming fervor. Actually, their views were so insular that the Continent… Full Article

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The Evangelical Revival or the Great Awakening

Bible Reading: Romans 10:13-14.      In the eighteenth century, an Evangelical Awakening swept through the western world ushered in through the medium of restored preaching. Never since the Reformation had earnest men taken to the highways and by-ways and preached to the multitudes with such power. Hundreds of thousands who had never cared for religion, found themselves drawn to it through the spoken Word.     Stop: you might say. The Church is not a preaching factory. Preaching is of use in its right place but church worship, the communion of the saints and pastoral care are essentialities of church fellowship. We understand this and this conference and our Society do not neglect to teach about the inner fellowship shared by the… Full Article

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Hooker and the Counter-Reformation Part One

The Real Teaching of Richard Hooker      Dr Roger Beckwith opened his essay entitled ‘The Real Teaching of Richard Hooker’ by saying:      Hooker was a second-generation Reformer. He did not have the task of distinguishing Anglican theology from that of Roman Catholics or Anabaptists. This had been done by the first-generation Reformers Cranmer and his colleagues, and their conclusions had been embodied in the Anglican formularies, especially the Thirty-nine Articles, from the teaching of which Hooker never strayed. Hooker’s task was the more sensitive one of defending Anglican theology against other Protestants, who wanted to alter it. His great book ‘The Laws of Ecclesiastical Polity’ is this defence. He uses some new… Full Article

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