Stuart Olyott caused such a stir with his slangy persiflage of Luther in his Where Luther Got It Wrong – and Why We Need to Know About It that the BOT magazine had to spend part of the following two issues striving to repair the damage. Olyott claims, without giving either source or context, that Luther’s position on the Word of God was the following: ‘I opposed indulgences and all papists, but never by force. I simply taught, preached, wrote God’s Word: otherwise I did nothing. And then, while I slept, or drank Wittenberg beer with my Philip of Amsdorf, the Word so greatly weakened the papacy that never a prince or emperor did such damage to it. I did nothing: the Word did it all. Had I wanted to start… Full Article
Articles
Where Olyott Got It Wrong
Mar 10
Mottos on the Walls
Jan 17
My mother Gladys Ella, née Hume, started going to Sunday and elementary school a year before the outbreak of the First World War in England. When I left home to do my apprenticeship in Sweden in the mid 1950s, Mum sent me a chain of letters, mostly from Memory Lane. Here is a letter she sent me on her earliest childhood entitled ‘Mottos on the Wall.’ Mum was brought up in a poverty-stricken home bereft of a father but could write the account given below in joyous remembrance. How different it was then to the grumpy groaning of modern society who have no Scriptural ‘Mottos on the Walls’: How well I remember the Mottos once hanging on our bedroom walls. They were coloured and framed, depicting the seasons of the… Full Article
In 1692, New England was in a tumult. Within a matter of weeks no less than 150 suspects had been charged with witchcraft and in the Massachusetts colony frightened men women and children believed that the devil was on the loose. The epicentre of this wave of evil which was to alienate children from their parents, churches from their pastors, servants from their masters and even wives from their husbands was the small community of Salem several hours ride on horseback from Boston. Salem, though of very insignificant size, has received an over-proportioned importance in American ‘popular’ history as an example of how the Puritans strove to purge a town of its sin by burning its evil-doers. To a balanced Christian… Full Article
A lone campaigner for educational reform Public School expert Edward C. Mack said the poet William Cowper was a lone voice in campaigning for reform in eighteenth century English schools. This may surprise poetry lovers who have not yet discovered Cowper’s writings on education. Cowper’s most neglected long poem Tirocinium or a Review of Schools, for instance, deals in detail with educational reform. Parents thinking of home-schooling their children as a legal alternative might care to consult Cowper who denounced the school system of his day as barbaric and developed ideas of education most acceptable to Christian parents. First a few words about Cowper’s own education. Christian parents, the Bible and Pilgrim’s… Full Article
Lecture given at the Protestant Reformation Society, Regent’s Park College, Oxford, 2007 The Troubles at Frankfurt A Vindication of our Martyrs’ Legacy The tiny enclave that rescued the Reformation in England Readers of Asterix will be familiar with a tiny fortress, a mere dot on the map of the Roman Empire, which was to bring Rome to its knees. So much for fairy-tales. Solid fact are better than airy fiction. The real Frankfurt of 1553-59 was also a tiny bastion on the Roman Catholic map which because of its hospitality to the bulk of the Marian refugees, succeeded, by God’s grace, in providing the doctrinal and spiritual power which brought down a more dangerous Rome in Reformation England. Sadly… Full Article
The new search for historical roots Nowadays, Christians are becoming increasingly interested in the history of their churches and in the search for giants of the faith in the past who might be used as models for their future. Perhaps never before has this longing to know more about the past so motivated the churches. Of course, there are great spiritual treasures to be found in church history and much to be learnt through past triumphs and failures. However, there is also a danger in this preoccupation with the past against which we must be warned. As our churches grow sadly less and less dependent on Scripture, we tend to look for historical roots for our support. So many once Bible-believing churches who scorned tradition… Full Article
Receiving the antitype before the type Most Baptists accuse believers in covenant baptism of confusing type with antitype. Actually, the boot is on the other foot in the special case of Carson who argues: “Sins are washed away by faith in the blood of Christ, but they are symbolically washed away in baptism. Just as we become partakers in the death of Christ the moment we believe; in baptism, this participation is exhibited by a symbol.” There are several problems of interpretation attached to this very Arminian statement. It is not our faith in Christ that washes away sin but the objective fact that Christ has washed away our sins independent of our prior faith and He has given us faith to accept… Full Article
My reason for publishing this account of William Carey and his Indian mission on my website. On 18-21 February, 2010 a conference will be held at Muscle Shoals, Alabama under the theme ‘The Quagmire of Hyper-Calvinism’. The key speaker will be Dr. Michael Haykin who will lecture on Andrew Fuller as a missionary pioneer. The myth that Andrew Fuller pioneered a missionary movement is superstitiously believed by Dr. Haykin and his circle but the Baptist Missionary Society Fuller helped to found came at the rear end of a long line of Christian missionary organisations whether church based or, like the BMS, a para-church movement. Andrew Fuller was not the instigator of this missionary society but William Carey who urged the Baptists to… Full Article
Part II: The Mission Prospers The mission at Serampore prospered and spread. Carey was given the most prominent building in the city for the church in which he preached for the next thirty-four years. The town of Serampore, too, prospered as it proved an asylum of peace for fugitives from the Americo-Franco-British wars and it persuaded many wealthy investors to settle there. More missionaries were urgently needed as Brunsdon soon died of a liver complaint. Fountain, who was doing pioneer work at Dinapoor, also died after a short illness. Thomas rejoined the mission but became insane and soon died. The missionaries were able to purchase a very large house in the middle of the town with two acres of garden from the Governor’s… Full Article
